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Daily Schedule. WNYC Go to program: New Sounds. Go to program: The Splendid Table. Go to program: On Being. Weekend Edition Sunday. Go to program: Weekend Edition Sunday. Go to program: On the Media. And did you know Charles Mingus trained more than jazz cats? Go to program: Studio Wait, Wait Don't Tell Me!

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Go to program: All Things Considered. Go to program: This American Life. Go to program: Spinning on Air. Go to program: Bullseye. Go to program: Selected Shorts.The ultimate feeling is one of protection, safety, and comfort. God will do all that God is able to do to bring all the people of God back together, to provide them with basic needs, and to protect them.

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This protection includes ridding the people of God from the ones who abuse their power, bully others, and are selfish. Once the boy determines he is lost, he begins to fear the noises himself. As the story continues, you can see the bear grow bigger and provide comfort and protection for the little boy. This image of the teddy bear growing when the little boy is scared reminds me of God.

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In moments where I am fearful or anxious, I can feel the presence of God growing bigger and bigger. I will lead you to the rich pasture. I will protect you. Grandpa Green By Lane Smith. The whole community is needed to witness fully to the life, death, and resurrection of Christ. It is important to remember that Paul is referring to the elders of the community who are passing on the faith to others.

These are the ones who have been in charge and making the decisions. A little boy in Grandpa Green reminisces about the life his Great-Grandpa led. It was a life filled with love, joy, and family. These memories Grandpa Green shared with his family will live on even after his memory fades and long after his death.

The example set forth by the saints of the church will continue to direct and shape the future of the church as more people come to believe, and as more of the kingdom of God breaks into this world. Have You Filled a Bucket Today? Comment: Carol McCloud is encouraging young children to pay attention to the world around them and offer small acts of kindness and love throughout the day in Have you Filled a Bucket Today?

She describes these people as bucket fillers. McCloud provides specific suggestions for being a bucket filler, such as writing thank you notes, inviting the new kid to play, and telling someone you care about them. These are simple ways that even the youngest child can participate in bucket filling. In these verses from Matthew, Jesus instead of asking, is telling us whether we have or have not been bucket fillers. When we help provide people with their basics needs we make the world a better place.

It is to receive God in our lives. Storypath would like to thank Elizabeth Boulware Landes for writing the Lectionary Links for the past 13 weeks. Revised Common Lectionary Links. BY : admin. Please see FAQ for ways that you may use the content found here.I shall rescue them from wherever they have been scattered on the day of clouds and darkness. I shall watch over the fat and healthy. I shall be a true shepherd to them. He guides me in paths of saving justice as befits his name.

I make my home in the house of Yahweh for all time to come. Copyright Catholic Online. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited. Federal Tax Identification Number: Your gift is tax-deductible as allowed by law.

Toggle navigation. Search Catholic Online. Reading 1, Ezekiel11 "For the Lord Yahweh says this: Look, I myself shall take care of my flock and look after it. By tranquil streams he leads me 3 to restore my spirit. We ask you, humbly, to help. Hi readers, it seems you use Catholic Online a lot; that's great!

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Trending Saints: St. Camillus de Lellis St. Frederick St. Kateri Tekakwitha St. We ask you, humbly: don't scroll away.November 23 is the th day of the year th in leap years in the Gregorian calendar. From Wikipedia, the free encyclopedia. This is the latest accepted revisionreviewed on 12 July The Telegraph.

Retrieved 19 December OUP Oxford. The Manchester martyrs: the story of a Fenian tragedy. Retrieved 17 April U of Nebraska Press.

History Channel. International Telecommunication Union. Die Ottonen in German 4th ed. Boris Karloff: A Bio-bibliography.

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Greenwood Publishing Group. Hellmann 14 February Historical Gazetteer of the United States. Retrieved 19 January Oxford Music Online. Oxford University Press, doi : Retrieved December 27, The Footy Almanac. The Archdiocese of Liverpool.

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NorCal Tour Bus Accident Kills 1 Person and Injures 12 Others on Sunday, November 23, 2014

National Governors Association. Biographical Directory of the United States Congress. Retrieved January 22, Le Point in French. January 17, Association of Football Statisticians. The Broadway League.An excellent sermon to wake up those who are slumbering.

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Thanks and God bless you. Rajesh, It is a reminder not only for those who are slumbering, but also for us who still have a sinful flesh which is prone to laziness or distractions. God bless you and keep you. Due to recurring spam, all comments will now be moderated. Please be patient. A man from Nazareth had betrothed himself to a young virgin from Nazareth named Mary.

They had not yet come together as husband and wife when Mary heard from the angel that she had conceived and would give birth to Jesus. Betrothal was a binding arrangement, but Joseph no longer wanted to be bound to Mary, presuming that she had been unfaithful.

Instead, an angel appeared to Joseph urging him not to divorce Mary, but to take her home as his bride. Back in those days, a man would be betrothed to a woman for as much as a year. When the time for the wedding came, the bride would adorn herself and have her attendants wait with her for her groom to come for her.

The groom would have his attending groomsmen join with him in a procession from his house to get his bride.

He would arrive at her house sometime during the week of the wedding festivities. He would collect his bride, and all would go to celebrate and to partake in the wedding banquet. In the parable Jesus told, the bride and her attending bridesmaids, the ten virgins, were waiting for the groom to come for his betrothed.

For whatever reason, the groom was detained, and so they waited. And waited. The groom took so long to come that the ten virgins all fell asleep. Come out to meet him.

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The five wise were prepared for the bridegroom. They trimmed their lamps and put in fresh oil. The foolish ones did not realize that they were foolish or unprepared until it was too late.

They failed in their duties to keep watch for the bridegroom. The foolish five begged for help from the five wise virgins. They wanted oil for their lamps, but there was not enough for both. The foolish ones were told to go and buy oil from those who sold it.

But would they really find any at the midnight hour? The five foolish virgins came late to the banquet hall, and they begged to be let in. But they had not been prepared, so they were not allowed. Now, we might conclude that the five wise virgins were heartless because they did not share.

Sinful hearts always want to find fault with the master or others. The parable is not about sharing or hospitality. Keep watch: The Bridegroom is coming. Jesus Christ has ascended to heaven to prepare a place for you at the wedding feast of the Lamb.

Pentab Sunday Morning November 23 2014

He will come again to gather his Bride, the Church. As part of the wedding party, it is your joy, your responsibility, and your duty to keep watch. They were special guests and desired by the groom to be a part of the celebration.

So it is with you. The Lord has done everything to prepare a place for you and to prepare you for that place.Reflection: by Kathryn Matthews Huey.

In these last weeks of Year A in the lectionary cycle, we've been reading the twenty-fifth chapter of Matthew's Gospel, and listening to Jesus give his disciples some farewell instructions before he faces his death. He's been telling them to be prepared for his return, something they never will know when to expect, an event that may come suddenly, or may be delayed. In either case, he says, be wise, be watchful, be ready. And during that "meantime," don't just sit around waiting: use the gifts God has given you, like bold and enterprising stewards, so that they multiply for the sake of the reign of God.

Don't just sit on what God has given you. Our passage this week, a familiar one to many of us, gets down to the bottom line, to a word that makes some of us uncomfortable today, in the church and in the world: judgment. A sermon might focus at least for a few moments on that discomfort with the idea of judgment. Perhaps it's because religion and judgment have been so unhappily married for so long; in fact, doesn't Jesus have a lot to say about our judging one another, our excluding some people because they are sinners, or at least a certain kind of sinner?

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Perhaps we post-modern Christians feel that judgment - at least, when it comes to our lives being judged - offends our sense of freedom, as in total freedom from the opinion of others. Or maybe it has to do with our belief that an unconditionally loving God will not judge us harshly. How does this text speak to our discomfort?

If you're seeking an answer to that difficult question, Barbara Brown Taylor shares your concern, for "the Bible," as she says, "is not a book with the answers in the back" The Preaching Life. But we can wrestle with this text because we have a bedrock, foundational belief, a deep trust in the goodness of God, in the grace of God, and we can listen for how the Stillspeaking God calls us to participate in the unfolding of the reign of God, and to do so in freedom, but a freedom that comes with responsibility.

When I joined a United Church of Christ congregation years ago, those words, "freedom with responsibility," planted themselves in my heart. The "with responsibility" part reflects the reality that we live in community, not completely on our own. We are not, despite our brashest claims, truly self-sufficient. And the "freedom" part says that we can choose to participate in that community, or we can choose to do nothing.

And that gets to the heart of what the goats in this story did: nothing. They weren't sinners in the conventional sense of doing bad things, like sexual offenses or stealing or even murder. They just didn't do anything when they saw their sisters and brothers suffering. As Jesus creates this apocalyptic scene, a huge, dramatic event with all the nations, and all the angels, and the Son of Man coming in glory and sitting on a throne, we might say that he draws our focus not up, at all this glory, but down, on the very thing, the down-to-earth thing, that he did throughout his teaching ministry: he noticed people in their need, and he responded.

In this spiritual practice, he was a good and faithful Jew, observing the tradition and laws of his faith, which provided for the care of those who were suffering or in need. Scholars suggest that one reading of the text is about how the Gentiles "the nations" will be judged on their reception of the Christian missionaries Jesus will send out three chapters after this one.

In that interpretation, "the little ones" are those who have nothing but the shirt on their back and the Good News to share. But scholars also support a reading that sees all of God's children as deserving of our compassion and generosity. John J. Pilch explains the difference between lovingkindness, extended to family and friends and presumably easierand the more difficult hospitality, which was extended to strangers The Cultural World of Jesus Year A.

Hospitality, so much more important in that culture than our own, is still at the heart of how we practice our faith here in the United Church of Christ: no matter who you are, or where you are on life's journey, you are welcome here. Extravagant hospitality: a core value. However, we can broaden our understanding of this hospitality and of this judgment if we hear the word "nations" and think of our own collective life as a nation, and how we - and our systems, our institutions - respond to the suffering of "the little ones" in our midst.

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Many claim that the United States is a "Christian nation," perhaps setting aside the separation of church and state in our Constitution. In any case, remembering that this imperative to respond to the need of others is at the core of all true religion and was in fact part of many ancient cultures and religionsit's not a stretch to put ourselves as a nation in this scene, with all the other nations, and all the angels, and the Son of Man returned now to judge whether we cared for those in need, or even noticed them in our midst.

James E. Brenneman writes thoughtfully on the importance of this teaching of Jesus "to our national health.The National Archives provides images, documents, and audio in an easy to use editor. When making a poster students can combine multiple images, change background colors, and create captions to make collages of digital artifacts. See the screen capture below for a demonstration of poster editing. To create a video simply drag your selected images on to the editing templates, type image captions, select the duration of display for each image, and select audio tracks.

See the screen capture below for a look at the video editor. The images are also paired with related links for further investigation. Audio podcasts about items and features in each room can be accessed through the LOC Virtual Tour app.

The book contains more than of Aesop's Fables for children. The level of interactivity varies widely depending upon which story you're reading. Some of the stories have truly interactive animations while other simply have a small moving picture accompanying the fable.

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